The technique that's the international grapples with John Cage not only as a composer, yet as a thinker advocating for an ontology of distinction in line with the type posited through Gilles Deleuze. Cage's philosophy isn't easily a unique process for composition, yet an in depth argument in regards to the nature of fact itself, the development of topics inside of that truth, and the way during which subjectivity and a self-creative international exist in efficient rigidity with each other. Over the process the research, those issues are constructed within the geographical regions of the ontology of a musical paintings, functionality practices, ethics, and finally a examine of Cagean politics and the relationship among aesthetic event and the new release of latest types of collective becoming-together. The imaginative and prescient of Cage that emerges via this examine isn't really easily that of the maverick composer or the “inventor of genius,” yet of a philosopher and artist responding to insights in regards to the world-as-process because it extends in the course of the philosophical, creative, and moral registers: the area as capability for variance, reinvention, and everlasting revolution.
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Extra info for The Process That Is the World: Cage/Deleuze/Events/Performances
Pondering by way of distinction is helping slip us from the bind. primarily, there’s an incredible philosophical/ethical shift that's registered in either thinkers – a circulation clear of the honor of creativity because the paintings of anyone who exerts a degree of authorial regulate, and a circulate towards an event-based view of creativity. For Cage and Deleuze, creativity is a estate of the area itself, now not a estate of people. The construction of works is as a result no longer a question of authorial regulate, however the production of a type of dynamism, a multiplicity that opens onto divergent realizations exceeding any type of prefiguration. therefore track turns into a cosmic undertaking, drawing from and commencing directly to the very methods that represent truth itself: not only part of our person or cultural lives, yet a very extreme and effective section of the better, impersonal, and summary lifestyles that's the global. What does it suggest to imagine? Who thinks? How does notion take place? either Cage and Deleuze commence from a similar counterintuitive place – concept doesn't belong to the topic. as a substitute, the topic belongs to idea; that's to claim, the topic emerges in and during the world’s personal inventive unfolding. whether it is no longer the topic who thinks or has sovereign organization, then what does? the development. the development exceeds goal, it gathers jointly the potentials inherent in a selected fabric scenario, implicates and complicates them in a single one other, and individuates matters and gadgets via its unfolding. occasions are dynamic becomings – self-differentiating buildings, multiplicities, 13
having business enterprise and inventive power with no need a “subject. ”10 concept and creativity belong to not topics, yet to those singular aggregates that circulate among and distribute what's going to later be regarded as topics and gadgets. occasions individuate our reviews and form our box of selection inside of them – we by no means function because the sole grasp of an occasion, yet as a substitute needs to be open to the potentials and effects that emerge inside of their self-differentiation. the development exceeds any person goal, although person purpose participates – it informs and is shaped within the incarnation of an occasion. goal and non-intention coincide as features of occasions of their improvement. occasion and strategy are similar, yet no longer unavoidably within the demeanour that we'd imagine. Conventionally, we predict of ourselves and of items as stepping into techniques. The Cagean/Deleuzian inversion, even though, insists that it's methods – the unfolding of summary occasions – that individuate items, topics, and studies. items and reports don’t input into occasions, yet are in its place produced by way of them. occasions are ontogenetic: they produce the actualized items of the area. occasions are the continuing
10 In Deleuze’s collaborations with Félix Guattari, such singular self-individuating collectives are often called haecceities or assemblages (a time period famously fashionable with Cage and his contemporaries).